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Glasgow city escorts through the novel with a haunting sense of irony, this question plagues Antoinette while she struggles to develop her own identity in the face of cultural and racial rejection. Because she is a Creole woman living in the English colony of Jamaica, Antoinette quickly learns that the English as well as Caribbean society consider her an outsider, one whose place in the world is ranked disgracefully below the two cultures of which she is composed.

Thus, Wide Sargasso Sea provides readers with an illustration of the confused, often contradictory qualities imposed on Creoles by the societies between which they are torn. Rejected by the black culture in which she has been raised, Antoinette begins to doubt her right to claim the island, queens new cambridge escort only homeland she has ever known, as a part of her identity.

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An example of the pervasive cultural barriers between whites and Creoles exists in their different behaviors toward the native blacks on the island. Growing up among a majority of black people, Antoinette, however, sees Christophine as loking of her family and finds it only natural to hug and kiss her regardless of her race.

Misunderstandings and societal differences, such as this one, in turn prevent Antoinette from feeling accepted by members of her white background and prohibit her from identifying herself as thus. As winamac sex personals result of her rejection as a Creole by both the white colonizers and the colonized blacks, Antoinette is presented with conflicting aspects of her identity which threaten to crush her developing sense of self.

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As Antoinette becomes increasingly desperate in search for mid acceptance, she transitions between attempting to fit herself into first the otaku chats of Caribbean native and then that of a white English girl. Through interactions with a black playmate named Tia, the reader observes Antoinette taking on more black characteristics in her attempts at friendship with a dark-skinned.

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Like her mother before her, Antoinette tries to gain acceptance among whites as well in order to form her identity. Equally ificant, Antoinette expresses to Christophine her deep desire for Rochester gianna nicole escort love and accept her, which prompts her to look to her black nurse to grant this wish through an obeah potion.

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By forming such labels of Antoinette as amn, witch, doll, hysteric and ghost, Rochester seeks to control her view of herself and therefore gain power over his own insecurities, which are embodied korean prostitution in cupertino her and the unfamiliar Caribbean culture. For example, the looking glass motif remains one of the most notable of these images, following Antoinette and her family throughout the entire story.

In the words of Sandra M. By controlling the way in which women vivastreet belfast escort themselves, the patriarchal European society has the power to continue its subjugation of females and maintain the status quo.

When Antoinette grows older and encounters the same relentless system of patriarchy in the form of arranged marriage and the loss of her inheritance, Rhys uses an eerily similar selection of words to describe this escort sarasota fl aspect of her appearance as well.

Unlike her mother, Antoinette is able to erase the worn crease on her forehead, foreshadowing the yakima escort and massage overthrow of patriarchal influence over her identity. Antoinette claims that she knows the woman reflected back to her, and, in turn, the reader can recognize this image of her as the same hysteric but silent ghost that society labeled her insane mother.

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It is in this brilliant glow that her own unique identity takes shape, and she uses it to destroy the power that i am looking for a gentleman and colonization exerted over her life in the past. This association of light mixx warmth with the character of Antoinette ifies her strong connection to the Caribbean fod and links her vibrant personality with the flamboyant colors of the island itself. Similarly, readers witness her strong identification with her Caribbean heritage through the use of such symbols as fire and the red dress, which still carries the sweet aroma of tropical flowers.

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lookinf In spite of its relative brevity, Wide Sargasso Sea contains an extraordinary amount of depth and a seemingly limitless of facets from which one can discover new truths. Instead, this strong Creole woman is composed of seeking older women 60 mixture of socially ascribed qualities that negate themselves, leaving only the autonomous femininity she sees modeled in Christophine and her rich Caribbean culture.

On the contrary, however, Rhys does not portray a character who recovers her sense of self from the merciless clutches of an unjust society, but rather discovers it amidst the very social constraints that culture imposes upon her. Works Cited Drake, Sandra. Judith L.

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New York: Norton, Emery, Mary Lou. Austin: University of Texas Press, Erwin, Lee.

Fayad, Mona. Gilbert, Sandra M. New Haven: Yale UP, Rhys, Jean. Wide Sargasso Sea.